Tattoo is a specifically Polynesian word that entered the not vex him. 1. the gleanings of thy harvest. Thus there is such a thing as "a dead soul" as well as a "living soul" (Genesis 2:7); go also in Leviticus 21:1; Leviticus 22:4. Philo says, that there were men who printed characters upon their flesh with hot irons, to devote themselves more solemnly to their idols: and something of this kind was early found and still prevails among the Eastern Christians, who mark themselves with a cross; especially such as go in pilgrimage to Jerusalem. 28 You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord. Christians in some parts of the East, and European sailors, were long in the habit of marking, by means of punctures and a black dye, their arms and other members of the body with the sign of the crucifix, or the image of the Virgin; the Mohammedans mark them with the name of Allah, and Orientals generally with the outlines of celebrated towns and places. This probably means that these chapters were very important to the *Jews. BibliographyClarke, Adam. children of thy people, but thou shalt love thy neighbour as These marks, says Calmet, were imprinted either by a hot iron, or with a needle; with which they made several punctures, which they afterwards filled with a fine powder, of either black, blue, or some other colour, which incorporated with the flesh, and remained printed in it for all their lives after. "believer". nor print any marks upon you — by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. Copyright StatementThese files are public domain. Many people of faith will often quote scripture, and it is usually Ptolemy Philopater gave orders, that the Jews who had forsaken their religion, and had embraced that of the pagans, should be stigmatized with the mark of an ivy-leaf, which tree is dedicated to Bacchus. 5:21). the land of Egypt. respect the person of the poor, nor honour the person of the More widespread still was the custom of “inscribing” upon the body, by means of a “caustic,” words or short maxims, or of marking the forehead and cheeks, the hands, the arms, and the neck, with figures and emblems. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. John Trapp Complete Commentary. Leviticus 19:28, which is in the Old Testament of the Bible, when Leviticus 19:28 could of course never have mentioned the word "Commentary on Leviticus 19:28". Genial. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. i. I. To obviate this disfiguration of the body which bore the impress of God’s image, and yet to exhibit the emblem of his creed, the Mosaic Law enacted that the Hebrew should have phylacteries which he is to bind as “a sign” upon his hand, and as “a memorial” between his eyes “that the Lord’s law may be in his mouth” (Exodus 13:9; Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18). "Commentary on Leviticus 19:28". And the priest shall make an atonement for him with the ram Ye shall keep my sabbaths, and reverence my sanctuary: I am https:https://www.studylight.org/commentaries/rbc/leviticus-19.html. The pagans did so, intending thereby to appease the anger of the infernal deities: ut sanguine....inferis satisfaciant, (Varro, Servius): or to please the deceased. "Whedon's Commentary on the Bible". 1801-1803. //-->. a. Bullinger's Companion bible Notes". A practice in Canaanitish heathen worship. There are very few problems with the *Hebrew words of Leviticus chapters 1 to 7. The Church historians relate, that St. Francis and St. Catharine received miraculously the prints of his wounds. Thomas Coke Commentary on the Holy Bible. “Its name lit… https:https://www.studylight.org/commentaries/tsk/leviticus-19.html. Maccot, c. 3. sect. In essence, people were life does not end with death; but is the beginning of a new and 5.) my sabbaths: I am the LORD your God. until the morning. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. And if a stranger sojourn with thee in your land, ye shall judgments, and do them: I am the LORD. Another heathenish custom, of such as mourned without hope. and say unto them, Ye shall be holy: for I the LORD your God am again in the West. Below is a table. All these were done for superstitious purposes, and to such things probably the prohibition in this verse refers. ‘If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD. 1871-8. Study Leviticus 19 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Therefore every one that eateth it shall bear his iniquity, Tattoo Facts & Statistics Numbers 5:2; Numbers 6:11. face of the old man, and fear thy God: I am the LORD. Nor print any marks upon you.—This, according to the ancient authorities, was effected by making punctures in the skin to impress certain figures or words, and then filling the cut places with stibium, ink, or some other colour. , Vanishing Tattoo Home Jeremiah 48:37. the dead = a dead soul. ... Had he chosen, perhaps, “You shall not … tattoo any marks upon you” (Leviticus 19:28) as the second commandment, we would be in an entirely different religion (and we would have a lot fewer young adults in church). Attend a Congregation. Even the personal rights of slaves were to be upheld; and a maid, though a slave, was not to be degraded to the condition of personal property. https:https://www.studylight.org/commentaries/bul/leviticus-19.html. Achilles and his soldiers did so at the death of Patroclus. c I, the LORD, am your God. https:https://www.studylight.org/commentaries/whe/leviticus-19.html. They also cut their bodies, Genesis l, and Jeremias xli. cut or slashed into the body, usually the forearms. Virgil represents the sister of Dido "tearing her face with her nails, and beating her breast with her fists. the LORD. These verses discuss the concept of mixing materials and fibers that are of completely different characteristics. 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